Results for 'Abdu H. Gumaei'

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  1.  12
    A Decision-Making Framework Using q-Rung Orthopair Probabilistic Hesitant Fuzzy Rough Aggregation Information for the Drug Selection to Treat COVID-19.Undefined Attaullah, Shahzaib Ashraf, Noor Rehman, Hussain AlSalman & Abdu H. Gumaei - 2022 - Complexity 2022:1-37.
    In our current era, a new rapidly spreading pandemic disease called coronavirus disease, caused by a virus identified as a novel coronavirus, is becoming a crucial threat for the whole world. Currently, the number of patients infected by the virus is expanding exponentially, but there is no commercially available COVID-19 medication for this pandemic. However, numerous antiviral drugs are utilized for the treatment of the COVID-19 disease. Identification of the appropriate antivirus medicine to treat the infection of COVID-19 is still (...)
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  2.  51
    Evaluation of the Economic Relationships on the Basis of Statistical Decision-Making in Complex Neutrosophic Environment.Abdul Nasir, Naeem Jan, Abdu Gumaei, Sami Ullah Khan & Mabrook Al-Rakhami - 2021 - Complexity 2021:1-18.
    Fuzzy sets and fuzzy logics are used to model events with imprecise, incomplete, and uncertain information. Researchers have developed numerous methods and techniques to cope with fuzziness or uncertainty. This research intends to introduce the novel concepts of complex neutrosophic relations and its types based on the idea of complex neutrosophic sets. In addition, these concepts are supported by suitable examples. A CNR discusses the quality of a relationship using the degree of membership, the degree of abstinence, and the degree (...)
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  3.  19
    Sharing specialist skills for diabetes in an inner city: A comparison of two primary care organisations over 4 years.Abdu Mohiddin, Smriti Naithani, Dan Robotham, Olubukola Ajakaiye, Dominic Costa, Steve Carey, Richard H. Jones & Martin C. Gulliford - 2006 - Journal of Evaluation in Clinical Practice 12 (5):583-590.
  4.  71
    An Improved Artificial Neural Network Model for Effective Diabetes Prediction.Muhammad Mazhar Bukhari, Bader Fahad Alkhamees, Saddam Hussain, Abdu Gumaei, Adel Assiri & Syed Sajid Ullah - 2021 - Complexity 2021:1-10.
    Data analytics, machine intelligence, and other cognitive algorithms have been employed in predicting various types of diseases in health care. The revolution of artificial neural networks in the medical discipline emerged for data-driven applications, particularly in the healthcare domain. It ranges from diagnosis of various diseases, medical image processing, decision support system, and disease prediction. The intention of conducting the research is to ascertain the impact of parameters on diabetes data to predict whether a particular patient has a disease or (...)
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  5.  60
    Applying Deep Learning Methods on Time-Series Data for Forecasting COVID-19 in Egypt, Kuwait, and Saudi Arabia.Nahla F. Omran, Sara F. Abd-el Ghany, Hager Saleh, Abdelmgeid A. Ali, Abdu Gumaei & Mabrook Al-Rakhami - 2021 - Complexity 2021:1-13.
    The novel coronavirus disease is regarded as one of the most imminent disease outbreaks which threaten public health on various levels worldwide. Because of the unpredictable outbreak nature and the virus’s pandemic intensity, people are experiencing depression, anxiety, and other strain reactions. The response to prevent and control the new coronavirus pneumonia has reached a crucial point. Therefore, it is essential—for safety and prevention purposes—to promptly predict and forecast the virus outbreak in the course of this troublesome time to have (...)
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  6.  28
    A Descriptive Catalogue of the Arabic, Persian and Urdu Manuscripts in the Library of the University of BombayKitāb al-AwrāqTa'rīkh. Vol. IX, pt. 1The Royal Archives of Egypt and the Origins of the Egyptian Expedition to Syria 1831-1841Ansāb al-Ashrāf. Vol. VHistoire des croisades et du royaume franc de Jérusalem. Vol. II. Monarchie franque et monarchie musulmane, l'equilibreKitab al-AwraqTa'rikh. Vol. IX, pt. 1Ansab al-Ashraf. Vol. VHistoire des croisades et du royaume franc de Jerusalem. Vol. II. Monarchie franque et monarchie musulmane, l'equilibre. [REVIEW]Philip K. Hitti, Khān Bahādur Professor Shaikh 'Abdu'L.-Ḳādir-E.-Sarfarāz, Al-Ṣūli, J. H. Dunne, Ibn-al-Furāt, Costi K. Zurayq, Asad J. Rustum, Al-Balādhuri, S. D. F. Goitein, René Grousset, Khan Bahadur Professor Shaikh 'Abdu'L.-Kadir-E.-Sarfaraz, Al-Suli, Ibn-al-Furat, Al-Baladhuri & Rene Grousset - 1937 - Journal of the American Oriental Society 57 (3):322.
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  7.  36
    The Tarikh-i-Rashidi of Mirza Muhammad Haidar, Dughlát. A History of the Moghuls of Central AsiaMuntakhabu-t-tawārikhThe Tarikh-i-Rashidi of Mirza Muhammad Haidar, Dughlat. A History of the Moghuls of Central AsiaMuntakhabu-t-tawarikh.James A. Bellamy, N. Elias, E. Denison Ross, Abdu-L.-Qādir Ibn-I.-Mulūk Shāh, George S. A. Ranking, W. H. Lowe, Wolseley Haig & Abdu-L.-Qadir Ibn-I.-Muluk Shah - 1975 - Journal of the American Oriental Society 95 (1):138.
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  8.  26
    K'dî Abdülcebb'r’ın Hıristiyan Kristolojisine Karşı Savunmacı Delilleri: Epistemolojik Argümantasyon Teorisi Açısından Eleştirel Bir Analiz.Serkan İnce - 2023 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 9 (1):55-72.
    Bu makale, kelâm söyleminde modern argümantasyon teorilerinin kullanılması gerektiğini savun- maktadır. İslam geleneği kendi istidlâl teorilerine sahip olsa da modern terminoloji ve teoriler, yorumlayıcı anlayış ve eleştirel analize yardımcı olabilir. Bu makale, Kâdî Abdülcebbâr’ın (ö. 415/1025) Hıristiyanlığa karşı kelâm ve reddiye geleneklerindeki aklî yöntemleri kullandığı Tesbît’ine odaklanmaktadır. Yine, Kâdî Abdülcebbâr’ın Hıristiyanlıktaki “İsa’nın ilahî doğası” iddiasına karşı delillerini örneklerle tahlil etmekte- dir. Makale, tarihî kelâm metinlerinin istidlâlî açıdan incelenmesi gerektiğini; ayrıca delile dayalı kelâmın tarihini ve gelişimini anlamada hem analitik teorilerin hem (...)
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  9.  4
    Dialektisches Ringen zwischen Tradition und Moderne: Mustafa Sabris Positionierung zu den theologischen und intellektuellen Herausforderungen in der Spätphase des Osmanischen Reiches (19.-20. Jh.).Merdan Günes - 2020 - New York: Peter Lang.
    Diese Arbeit widmet sich den theologischen und gesellschaftspolitischen Ansichten des spätosmanischen Gelehrten Mustafa Sabri Efendi (1869-1954). Er begegnete den Debatten seiner Zeit nicht nur als Religionsgelehrter, sondern auch als politischer Aktivist. Seine Situierung in einer Umbruchsphase zwischen Tradition und Moderne verleiht seinen Beiträgen aktuelle Relevanz. Allen voran thematisierte er das Verhältnis zwischen Offenbarung und Vernunft, Wissenschaft und Glaube sowie Religion und Politik. Dabei äusserte er sich zu diesen Themen stets aus der Perspektive einer sunnitischen ʻašʻarītischen Theologie. So kann Sabris Denken (...)
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  10. The Causal Theory of Perception.H. P. Grice & Alan R. White - 1961 - Aristotelian Society Supplementary Volume 35 (1):121-168.
  11.  49
    I_– _N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  12.  67
    Nature and Natural Authority in Bentham*: J. H. Burns.J. H. Burns - 1993 - Utilitas 5 (2):209-219.
    My object in this paper is to suggest a few reflections on some themes in Bentham's work which others as well as I have noted, without perhaps developing them as fully as might with advantage be done. There will be nothing like full development in the limited compass of what is said here, but what is said may at least indicate possible directions for further exploration. The greater part of the paper will be concerned with the notion of natural authority; (...)
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  13.  62
    Utilitarianism and Reform: Social Theory and Social Change, 1750–1800*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (2):211-225.
    The object of this article is to examine, with the work of Jeremy Bentham as the principal example, one strand in the complex pattern of European social theory during the second half of the eighteenth century. This was of course the period not only of the American and French revolutions, but of the culmination of the movements of thought constituting what we know as the Enlightenment. Like all great historical episodes, the Enlightenment was both the fulfilment of long-established processes and (...)
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  14.  25
    I_– _N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  15.  4
    Mashʻal-i rāh-i mustaqīm.Barkatullāh Bhaṭṭī - 2009 - Lāhaur: Iqbāl Akādamī Pākistān.
    On Islamic practices, doctrines and on Islamic ethics.
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  16.  3
    The Responsible Self: An Essay in Christian Moral Philosophy.H. Richard Niebuhr & James M. Gustafson - 1999 - Westminster John Knox Press.
    The Responsible Self was H. Richard Niebuhr's most important work in Christian ethics. In it he probes the most fundamental character of the moral life and it stands today as a landmark contribution to the field. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works (...)
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  17.  31
    Narrative in African Philosophy: Richard H. Bell.Richard H. Bell - 1989 - Philosophy 64 (249):363-379.
    P. O. Bodunrin, in his 1981 essay, asks: ‘Is there an African Philosophy, and if there is, what is it?’ This question has occupied centre stage among younger African intellectuals for about a decade now. The most articulate among these intellectuals, who are themselves philosophers, are Bodunrin , Kwasi Wiredu , H. Odera Oruka , Marcien Towa and Eboussi Boulaga , and Paulin Hountondji . These philosophers among others are in dialogue with one another and currently are seen to be (...)
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  18.  46
    Flourishing Egoism*: LESTER H. HUNT.Lester H. Hunt - 1999 - Social Philosophy and Policy 16 (1):72-95.
    Early in Peter Abelard's Dialogue between a Philosopher, a Jew, and a Christian, the philosopher and the Christian easily come to agreement about what the point of ethics is: “[T]he culmination of true ethics … is gathered together in this: that it reveal where the ultimate good is and by what road we are to arrive there.” They also agree that, since the enjoyment of this ultimate good “comprises true blessedness,” ethics “far surpasses other teachings in both usefulness and worthiness.” (...)
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  19.  1
    Aṣl al-falsafah: ḥawla nashʼat al-falsafah fī Miṣr al-qadīmah wa-tahāfut naẓarīyat al-muʻjizah al-Yūnānīyah.Ḥasan Ṭilib - 2003 - al-Haram [Giza]: ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Insānīyah wa-al-Ijtimāʻīyah.
    Byzantine Empire; economic and social conditions; history.
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  20. Rousseau on amour-propre: N.j.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  21.  16
    Christian Bioethics.H. Tristram Engelhardt, Joseph Boyle, John Peppin & David Solomon - 2002 - Christian Bioethics 8 (3):349-350.
    H. Tristram Engelhardt, Jr., Joseph Boyle, John Peppin, David Solomon; Christian Bioethics, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Vol.
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  22. The Philosophy of Medicine Reborn: A Pellegrino Reader.H. Tristram Engelhardt & Fabrice Jotterand (eds.) - 2008 - University of Notre Dame Press.
    Edmund D. Pellegrino has played a central role in shaping the fields of bioethics and the philosophy of medicine. His writings encompass original explorations of the healing relationship, the need to place humanism in the medical curriculum, the nature of the patient’s good, and the importance of a virtue-based normative ethics for health care. In this anthology, H. Tristram Engelhardt, Jr., and Fabrice Jotterand have created a rich presentation of Pellegrino’s thought and its development. Pellegrino’s work has been dedicated to (...)
     
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  23. Humanismens krise.H. C. Branner - 1950 - København,: Reitzel. Edited by Martin Alfred Hansen.
    Branner, H.C. Humanismens krise.--Hansen, Martin A. Eneren og massen.
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  24.  34
    Knowledge and Perception. By H. A. Prichard. (Oxford University Press. Pp. 214. Price 15s.).C. H. Whiteley - 1950 - Philosophy 25 (95):358-.
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  25.  11
    Controversies, Conflicts, and Consensus: A Concluding, Untheological Postscript.H. Tristram Engelhardt - 2001 - Christian Bioethics 7 (2):291-295.
    H. Tristram Engelhardt, Jr.; Controversies, Conflicts, and Consensus: A Concluding, Untheological Postscript, Christian bioethics: Non-Ecumenical Studies in Med.
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  26.  46
    Alspector-Kelly, M., 93 Alter, T., 345 Ben-Yami, H., 155 Bernstein, M., 329.L. H. Davis, R. Daw, D. A. Denby, M. Gómez-Torrente, ÅM Wikforss & S. Yalowitz - 2001 - Philosophical Studies 102 (360).
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  27.  58
    Spinoza and british idealism: The case of H. H. Joachim.G. H. R. Parkinson - 1993 - British Journal for the History of Philosophy 1 (2):109 – 123.
  28.  40
    Bentham and Blackstone: A Lifetime's Dialectic*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (1):22-40.
    The full range of Bentham's engagement with Blackstone's view of law is beyond the scope of a single article. Yet it is important to recognize at the outset, even in a more restricted enquiry into the matter, that the engagement, begun when Bentham, not quite sixteen years of age, started to attend Blackstone's Oxford lectures, was indeed a lifelong affair. Whatever Bentham had in mind when, at the age of eighty, in 1828, he began to write a work entitled ‘A (...)
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  29. al-Islām wa-al-ḥaḍārah: aḍwāʼ ʻalá maẓāhir al-takhalluf fī al-ʻālam al-ʻArabī wa-ʻawāmil taqaddumih: dirāsah naqdīyah.Mahdī Faḍl Allāh - 2004 - Bayrūt: Dār al-Hādī.
     
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  30. Ḥikmat-i jāvīdān: nigāhī bih zindagī va ās̲ār-i sunnatʹgarāyān-i muʻāṣir.Ḥusayn Khandaqʹābādī (ed.) - 2002 - Tihrān: Muʼassasah-i Tawsiʻah-i Dānish va Pizhūhish-i Īrān.
     
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  31. al-Ḥāshīyah ʻalá shurūḥ al-Ishārāt (al-Ishārāt wa-Sharḥ al-Ishārāt wa-Sharḥ al-Sharḥ wa-Ḥāshiyat al-Bāghanawī).Ḥusayn ibn Muḥammad Khuwānsārī - 1999 - Qum: Markaz Intishārāt Daftar Tablīghāt Islāmī. Edited by Aḥmad ʻĀbidī.
     
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  32. PLUMMER, H. C. - An introductory treatise on dynamical Astronomy.G. H. Knibbs - 1919 - Scientia 13 (26):150.
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  33. Taṿ ḥayim: ṿe-hu ḳovets halakhot berurot ʻal Sh. ʻa. Yo. d...Ḥayim Ḳorin (ed.) - 1927 - [Brooklyn, N.Y.?: Ḥ. Mo. L..
     
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  34.  9
    al-Ḥikmah al-ishrāqīyah: majmūʻah-i muṣannafāt-i Shihāb al-Dīn Yaḥyá al-Suhrawardī = Hikmat al-Ishrāqiyah: the collected works of Shihāb al-Din Yahyā Suhrawardī.Yaḥyá ibn Ḥabash Suhrawardī - 2012 - Tihrān: Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālaʻāt-i Farhangī. Edited by Muḥammad Malikī.
    al-Qism al-awwal. Fī ḍawābiṭ al-fikr (manṭiq) --.
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  35.  10
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  36. Marāqī al-jinān bi-al-sakhāʼ wa-qaḍāʼ ḥawāʼij al-ikhwān.Ibn al-Mibrad & Yūsuf ibn Ḥasan - 2003 - Bayrūt: Dār Ibn Ḥazm. Edited by Muḥammad Khayr Ramaḍān Yūsuf.
     
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  37. ʻIlm al-manṭiq al-ḥadīth.ʻAbd al-Rāziq & Muḥammad Ḥasanayn - 1928 - al-Qāhirah: Maṭbaʻat Dār al-Kutub al-Miṣrīyah.
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  38.  4
    Asrār-i sharīʻat va aṭvār-i ṭarīqat va anvār-i ḥaqīqat.Ḥaydar ibn ʻAlī Āmulī - 1998 - [Tehran]: Qādir.
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  39. Christian Faith and Greek Philosophy [by] A.H. Armstrong and R.A. Markus.A. H. Armstrong & R. A. Markus - 1960 - Darton, Longman & Todd.
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  40.  53
    The human web: A Bird's-eyeview of world history by J. R. McNeill and William H. McNeill.Jerry H. Bentley - 2005 - History and Theory 44 (1):102–112.
  41. Gassmann, Robert H (2011). Coming to terms with dé 德 : The deconstruction of ‘virtue’ and a lesson in scientific morality. In: King, R; Schilling, D. How Should One Live? Comparing Ethics in Ancient China and Greco-Roman Antiquity. Berlin: de Gruyter, 92-.Robert H. Gassmann (ed.) - 2011
     
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  42. al-Lībrālīyah al-jadīdah: asʼilah fī al-ḥurrīyah wa-al-tafāwuḍīyah al-thaqāfīyah.ʻAbd Allāh Muḥammad Ghadhdhāmī - 2013 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
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  43.  4
    al-Urjūḥah al-nafsīyah: al-anā bayna ḥabl al-ḥubb wa-ḥabl al-dīn.Ḥammūdah Ismāʻīlī - 2017 - al-Qāhirah: Dār Uktub lil-Nashr wa-al-Tawzīʻ.
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  44. Derekh ʻets ḥayim: ṿe-hu haḳdamah la-sefer Pitḥe ha-ḥokhmah.Moshe Ḥayyim Luzzatto - 1996 - Bruḳlin, Nu Yorḳ: Hotsaʼat sefarim de-Bosṭon. Edited by Yechiel Papier & Daṿid Naḥum Shapira.
     
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  45. Sefer Derekh H.: mevoʼar bo kelal derakhaṿ yitbarakh u-khelale ha-emunah ṿeha-ʻavodah [mi-leshon ha-meḥaber ba-haḳdamah].Moshe Ḥayyim Luzzatto & A. D. Goldberg (eds.) - 2016 - Yeshivat Ṭelz - Ṿiḳlif, Ohayo: [Aharon Daṿid ben Yitsḥaḳ ha-Leṿi Goldberg].
     
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  46. Sefer Derekh ḥokhmah.Moshe Ḥayyim Luzzatto - 1985 - [H.m.: Ḥ. Mo. L.. Edited by Yitsḥaḳ Spring.
     
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  47. Malfūẓāt-i Ḥaz̤rat Madnī: Maulānā Sayyid Ḥusain Aḥmad Madnī ke ʻilmī va siyāsī javāhir pāre.Sayyid Ḥusain Aḥmad Madnī - 1997 - Lāhaur: Makkī Dārulkutub. Edited by Abūlḥasan Bārahbankvī.
    Sayings of Sayyid Ḥusain Aḥmad Madnī, 1878-1957, Indian Muslim religious leader.
     
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  48. Lessing: Philosophical and Theological Writings.H. B. Nisbet (ed.) - 2012 - Cambridge University Press.
    Gotthold Ephraim Lessing, thinker, dramatist and controversialist of many-sided interests, is the most representative figure of the German Enlightenment. His defence of Spinoza, who had traditionally been condemned as an atheist, provoked a major controversy in philosophy, and his publication of H. S. Reimarus' radical assault on Christianity led to fundamental changes in Protestant theology. This volume presents the most comprehensive collection to date in English of Lessing's philosophical and theological writings, several of which are here translated for the first (...)
     
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  49. Wa-mā baʻda 2020!: ishkālīyāt ḥaḍārīyah fī ʻawlamah bi-lā huwīyah.Ḥātim ʻAlāmī - 2019 - Bayrūt: Markaz al-Baḥth fī al-Jāmiʻah al-Ḥadīthah lil-Idārah wa-al-ʻUlūm MUBS.
     
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  50. Jadalīyat al-ufuq fī fikr al-Ḥabbābī.Muḥammad al-Miṣbāḥī - 2015 - In ʻAbd al-Razzāq Duwāy (ed.), Muḥammad ʻAzīz al-Ḥabbābī. al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāt wa-Dirāsat al-Siyāsāt.
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